"The two camps are irreconcilable"

Robert George of Princeton University recently debated Douglas Kmiec, a pro-life supporter of President Obama. Public Discource, one of my favorite sites, reproduced Professor George's opening statement:

Professor Kmiec and I share common ground in the belief that every member of the human family—irrespective of race, class, and ethnicity, but also irrespective of age, size, location, stage of development or condition of dependency—is entitled to our care and respect and to the equal protection of our laws. This is what it means to be pro-life. In this shared conviction, Professor Kmiec and I are on one side of a crucial divide, and President Obama is on the other. Professor Kmiec and I stand together in our opposition to abortion and human embryo-destructive research, but we share very little common ground on these matters with President Obama and those whom he has appointed to high office who will determine the fate of vast numbers of our weakest and most vulnerable brothers and sisters.

I appreciated the President’s candor at Notre Dame when he said:
“Now understand, understand, class of 2009, I do not suggest that the debate surrounding abortion can or should go away. Because no matter how much we may want to fudge it . . . the fact is that at some level the views of the two camps are irreconcilable.”

The President is right. His view regarding the status, dignity, and rights of the child in the womb, and the view shared by Professor Kmiec and myself, are irreconcilable. A chasm separates those of us who believe that every living human being possesses profound, inherent, and equal dignity, and those who, for whatever reasons, deny it. The issue really cannot be fudged, as people sometimes try to do by imagining that there is a dispute about whether it is really a human being who is dismembered in a dilation and curettage abortion, or whose skin is burned off in a saline abortion, or the base of whose skull is pierced and whose brains are sucked out in a dilation and extraction (or “partial birth”) abortion. That issue has long been settled—and it was settled not by religion or philosophy, but by the sciences of human embryology and developmental biology.

Read the entire statement HERE.