Showing posts with label Christians and the arts. Show all posts
Showing posts with label Christians and the arts. Show all posts

Monday, November 8, 2010

The Four Holy Gospels

I love the art of Makato Fujimora. I was actually a bit surprised when I first saw his work and was immediately drawn to it. I am a lover of representational art. I also appreciate the work of the great impressionists. But I have never had much of an appreciation for "contemporary" or abstract art. My rule of thumb is, "If I can do it then it's not art." This is why I am absolutely confounded by artists such as Mark Rothko (I mean, black canvases? C'mon!), Jackson Pollack (with only a few exceptions), Edward Ruscha, etc.

But Makato's work is special. It is certainly abstract but it is also highly technical. That is, it is clear that what he puts on canvass requires real skill. What results is extraordinarily beautiful paintings that seems to shine with an interior light. Another thing that makes Makato so special is that he is a Reformed Christian whose work is intended to capture the beauty and truth of God as He reveals himself in Scripture. For an artist as well known and respected in the international art community to have clear faith commitments (particularly Reformed faith commitments!) is rare indeed.

I am very excited about a new project from Crossway called The Four Holy Gospels. Watch the following video to find out about this historic publishing event.

Fujimura - 4 Holy Gospels from Crossway on Vimeo.

Tuesday, January 19, 2010

Worship and Reality




There is spiritual danger in Paganism, and as Origen stated (and recently quoted by Pope Benedict) Paganism is defined by “Lacking feeling and reason, they are transformed into stones and wood.” In other words, Paganism flattens our perception, makes all experience virtual, dumbing down our senses. Paganism, as in the Matrix movie, is virtual, manageable, flat reality, whereas the red pill takes you down into the harsh reality of pain and suffering. Christianity opens our perception and our understanding of Reality. . . . .

Proper worship is central to our understanding of reality, the arts, and it affects everyone, Christians and non Christians. Culture is affected by how we worship God. . . .

By “proper worship,” I mean a distinctively Christological way of looking at God, the world and ourselves that is driven by understanding and experiencing God’s grace.

Makoto Fujimura - Acclaimed Artist and Christian

From an interview conducted by Stewart Lundy.

HT: Gene Veith

Friday, January 8, 2010

Bach, Beauty, and Advancing the Gospel


From an article by Uwe Siemon–Netto that ran originally in First Things:

Twenty–five years ago when there was still a Communist East Germany, I interviewed several boys from Leipzig’s Thomanerchor, the choir once led by Johann Sebastian Bach. Many of those children came from atheistic homes. “Is it possible to sing Bach without faith?” I asked them. “Probably not,” they replied, “but we do have faith. Bach has worked as a missionary among all of us.” During a recent journey to Japan I discovered that 250 years after his death Bach is now playing a key role in evangelizing that country, one of the most secularized nations in the developed world.

Read the entire article HERE.

Thursday, October 29, 2009

Arts and the Church


From Kevin DeYoung:

The Church and the arts have had an on-again off-again relationship for a couple millennia. At times, the Church has been a patron of the arts, supporting and encouraging sculptors, painters, and musicians out of its largesse. At other times, the church has been standoffish toward the arts, seeing them as a waste of time, or worst, an expression of hedonism and sensuality.

Today, although many churches could hardly be called artist-friendly, there is a resurgence of interest in and advocacy for the arts. In the under-40 church crowd, loving the arts is like loving your grandma, as in, only the most backward philistines don’t. There are two things no young Christian dares to be against: social justice and the arts.

The passion for encouraging the arts is understandable and in large part commendable. Not only does the Church have a long history of commissioning art, but the Bible speaks highly of those with gifts of artistry and craftsmanship (see the famous pair, Bezalel and Oholiab). And let’s be honest, many of our churches are not exactly a haven for the artsy crowd. Church culture is usually more conducive to the bourgeois than the bohemian. So it makes sense that we would have to go out of our way to welcome artists and encourage their work.

DeYoung goes on to assert 6 theses concerning the church's relationship to the arts.


1. We must allow art to be art.
2. Art is valuable, but so are a lot of other things.
3. Art can do some things, and it can't do other things.
4. Our worship should strive for artistic excellence, but our worship will inevitably be "popular" and propositional.
5. Churches can learn to welcome artists, but artists should not expect the church to be an art gallery.
6. Artists can help us see our idols, and artists have idols of their own too.

Read the entire article HERE.

Monday, August 10, 2009

Should the church try to entertain? OR Christians aren't that funny

Joel Stein who writes for Time Magazine certainly comes across as smug and condescending. He is also no fan of Christians who take their confession seriously. In an article he wrote for Time.com in July he puts these "qualities" on display. However, he also stumbles upon some truth. What is more, his article prompted me to ask again what the church is thinking when it seeks to entertain. Stein writes about a visit he made to Saddleback Community Church, specifically to their improv group.

Stein writes:
There are many things Evangelical Christians are good at, such as bake sales and talking to me on planes. They're less adept at other things, such as comedy and fighting lions. Christians aren't funny because they tend to be literal-minded. Also because they're sad about having had sex with only one person. So when Kevin Roose, author of the excellent new book The Unlikely Disciple, told me that Rick Warren's giant Saddleback Church has its own improv group, for the first time in my life, I felt my calling. I may not be the Woody Allen or Jon Stewart of the secular world, but in the land of the unfunny Christian, the one-joked Jew is king.

I called improv-troupe leader Ron Ruhman and asked if I could perform with the group at one of their monthly Saturday-night shows. He graciously invited me out. And then graciously asked me to try not to curse onstage. I arrived at the college-campus-size Orange County church on a Saturday afternoon. After being taught various improv games with the five members of the troupe, none of which involved the Bible or moral lessons, I asked them what the difference was between secular and Christian improv. "We're dirtier," said Jeremy Bryan Barnes. Then he explained why they weren't doing Christian comedy. "When we started, we'd get requests from groups to do jokes about Noah. But it wasn't fun. We'd work too hard to work in Noah. It's our job to entertain." Their goal, Barnes explained, was to give people a way to get friends to the church who have turned down an invitation to a service. This made sense until I thought about the kind of person who would say, "I'm not interested in eternal salvation, but I'd love to spend a Saturday night in a small conference room watching Christian improvisational comedy!"

Wow! I don't even know where to begin. Perhaps churches that are under the impression that lost people are waiting on pins and needles for the church to become more entertaining ought to rethink their assumptions.

Here is what goes through your mind during 90 minutes of Christian improv: "No, no, can't say that, nope, maybe if ... no." In response to a game in which we had to communicate a murder scenario to one another in gibberish, our audience shouted its increasingly bland ideas with fervor: "Turtle!" "Balloon!" "IHOP!" "Bowling!"

When one sinner yelled "Uranus!" our troupe member repeated it as "Urahnus." We even had to change the classic "guy walks into a bar, and the bartender says" scenario into "guy walks into a restaurant, and the manager says." This was one tight ahnus-ed group.

That said, Christian audiences will laugh at anything, since they are either so nice or so unaware of any entertainment other than Seventh Heaven. Puns proved to be a big hit, as was anything involving eating or pooping. My troupe mates were impressively funny within those boundaries, but after a while, I couldn't take the comedy shackles. During a version of the game Jeopardy!, someone shouted the answer "Milk!" to which I nervously buzzed in with "What is a movie they'd never play at this church?" To my relief, this got a laugh. So when we had to make up rhyming greeting cards for imaginary events and an audience member yelled out "Going to an improv show!" I said, "Improv is scary to do/ Especially when the whole audience wants to convert you."

Afterward, lots of supernice Christian people complimented my Christian-bashing jokes, including Tony Guerrero, Saddleback's director of creative arts, who also throws a jazz and Shakespeare festival at the church. I asked him what exactly the point of all this was, and he said, "If you look back in history, most of the arts were done for the church. All the music of Bach and Mozart was written for the church. We'd like it to be a hub for the arts again." Even back in the Renaissance, for every Michelangelo, there were probably five guys on a stage desperately trying to come up with poop jokes.

And while Saddleback gets criticized for being plush — with its on-campus sand volleyball courts, skateboard park and concert theater — and straying from its central missions of proselytizing and charity, I think it's great that the congregation is branching out. I want there to be more kinds of comedy and music and art. I'm just glad I'm not one of the poor Evangelicals who let themselves see only Christian versions of those things. Because I can't be there every month to save the show.


It seems to me that the contemporary church often has a hard time distinguishing between entertainment and art between kitch and the transcendent. In recent decades the church has had a very troubled relationship with the arts. The days of Reubens, Bach, and Watts are over. Now we have Kincaid, Tomlin, and LeHaye. Nothing against those later mentioned. I would not want to be compared, for instance, to Charles Spurgeon. This does however demonstrate how far we've come (or fallen).

Your thoughts?

What ought to be the church's relationship with entertainment?

Have we confused entertainment with the arts?

What do you believe are the expectations of the typical lost person that agrees to visit a church service?

How might those expectations differ from or resemble the expectations of the average church-goer?

Wednesday, January 28, 2009

John Updike


John Updike, one the most acclaimed American novelists of the 20th century died yesterday at the age of 76. Updike was a fascinating man. He was a lifelong church member. Having grown up Lutheran, he later became an Episcopalian. It seems to me that Updike was a pretty good embodiment of a Christian engaged in the arts. Most his novels dealt with matters of faith and Christian orthodoxy. What kept many Christians from embracing him was the fact that he wrote very frankly about sex. Nevertheless, when Updike was good, he was great. His Rabbit novels are appropriately considered classics. I also highly recommend "In The Beauty of The Lillies" which is one of my favorite novels.


Check out this excellent article on John Updike and religion.