But the overriding issue is this: World Vision has decided that to be a practicing homosexual and a practicing Christian is no contradiction in terms. Despite the claims of neutrality, Richard Stearns and World Vision are not neutral. They believe what the Bible calls an abomination is not a big deal, not a serious issue like adultery, not a life threatening concern like malnutrition, not something that the Bible addresses clearly or warns against urgently. Before we get embroiled in a throw down about whether Jesus would love to take coffee breaks with World Vision employees, before we allow the issue to be reframed as “Jesus was nice; the Pharisees were mean; you are mean and not nice; so you are a Pharisee and not like Jesus,” before we accept that calling someone a bigot is the same as making an argument, before we write off every opponent of this policy as a Calvinist fundie inhabiting a hermetically sealed little house on a Christian prairie somewhere in flyover country, let us establish if the following is true:Read the entire post HERE.
Jesus Christ is coming again to judge the living and the dead (Acts 17:31; Rev. 19:11-21). Those who repent of their sins and believe in Christ (Mark 1:15; Acts 2:38; 17:30) and those who overcome (Rev. 21:7) will live forever in eternal bliss with God in his holy heaven (Rev. 21:1-27) through the atoning work of Christ on the cross (Mark 10:45; Rom. 5:1-21; Cor. 5:21). Those who are not born again (John 3:5), do not believe in Christ (John 3:18), and continue to make practice of sinning (1 John 3:4-10) will face eternal punishment and the just wrath of God in hell (John 3:36; 5:29). Among those who will face the second death in the lake that burns with fire are the cowardly, the faithless, the detestable, the murderers, the sexually immoral, sorcerers, idolaters, and all liars (Rev. 21:8), and among the sins included in the category of sexual immorality is unrepentant sexual intercourse between persons of the same sex (Rom. 1:26-27; 1 Cor. 6:9-10; Jude 5-7).I realize a paragraph like this has become highly controversial, even offensive, perhaps someday criminal. But the question for the Christian is whether the Bible teaches it. If the Bible does not teach these things, or if we no longer have the courage to believe them, let us say so openly and make the case why the whole history of the Christian church has been so wrong for so long. But if the Bible does teach the paragraph above, how can we be casual about such a serious matter or think that Jesus would be so indifferent to the celebration of the same?
The good news of the gospel is that the sin of exchanging natural relations for those that are contrary to nature, like every other sin, can be forgiven, and that homosexual offenders, like every other kind of sinner, of which I am profoundly one, can receive grace, mercy, and peace in the name of Jesus Christ and be justified, sanctified and glorified by the power of God. To treat these straightforward truths as beyond the ability of confident hermeneutical inquiry or altogether as a thing indifferent is not to unify Christians in the gospel but to sacrifice the gospel for a togetherness that will not hold and a shortsighted vision that is sure to fail.
You can read my thoughts over at Ref21.