As evangelicals who came of age during the culture wars, we’re part of a generation ready to move past the pitched left-right debates. The critiques of Christian political activism have held some merit: A hyper-focus on elections, voter guides, and strategy has often buried the gospel story. Sometimes following Christ has strangely looked like following an elephant or a donkey. . . .Read the entire article HERE.
We’ve heard well-meaning, but cautious lovers of the gospel say that the cause of the unborn is too political, that it casts a harmful pall over the church, damaging gospel witness. To be sure, politics has not always brought out the best of God’s people. A renewed embrace of the grace-truth tension is needed. And yet, can we really claim to be social justice warriors if we ignore the millions of unborn children silenced and snuffed out in America at the altar of convenience? Can we overlook the corporatist worldview of Planned Parenthood that has industrialized abortion? No, we cannot. . . .
In fact, the denial of human life is arguably what triggers all other forms of activism. If we don’t get our witness right on life, how can our witness on any other issue seem anything other than pyrrhic? A Christian approach to social engagement cannot be calculated through the grid of popular appeal or mass approval. . . .
Being pro-life is about justice. And justice is blind—blind to color, age, gender, ethnicity, religion, or socioeconomic status. Justice is standing up for what is true, good, and beautiful; and on the issue of life, we insist that every child is a uniquely good and beautiful creation of God, and therefore deserving of life.