I Blame His Church

The evangelical circus may be making an addition to their increasingly grotesque sideshow. Apparently, the world needs another reality show. Ed Young Jr. of Fellowship Church in Grapevine, TX is in talks with a major network to bring his big life to the small screen.

While Ed Young Jr. is a grown man and fully responsible for his decisions, I nevertheless blame his church for this latest publicity stunt. You may remember that Ed and his wife Lisa have made headlines in recent years for things like the week long sex challenge they gave their church, the 24 hour bed-in on the roof of Fellowship Church, and the controversy surrounding their lavish lifestyle. All of this would be a bit more understandable if Fellowship Church were an independent word/faith congregation a' la Kenneth Copeland. But Fellowship Church is a member of the Southern Baptist Convention.

 I understand that things happen gradually, but didn't any of the controversies (24 hour bed-in on the church's roof, the mansion by the lake, the partnerships with prosperity preachers, the million dollar condo in Miami, the private jet, the unaccountable board) merit a rebuke from his congregation? Ed Young did not become Ed Young Inc. without the permission of his church.

I offer the following observations in hopes that other churches will not follow Fellowship Church's example:

1. Fellowship Church should not have allowed their pastor to embrace prosperity preachers.
Fellowship Church should have done something when Pastor Ed embraced prosperity preachers like T.D. Jakes and the Houstons of Hillsong Church. These relationships seem to have only emboldened Ed to further his embrace of certain aspects of prosperity teaching.

2. Fellowship Church should not have allowed their pastor to appoint his own board of directors.
Fellowship Church has a strange and dangerous system of government. The men to whom Pastor Ed reports, the men who set his salary, are appointed by him. They are mega-church pastors from other churches living in different states. Ed should never have exploited his church in such a self-serving way. But Fellowship Church should never have allowed it.

3. Fellowship Church should not have made their pastor wealthy.
To be sure, church's are called to take care of those elders who labor in preaching and teaching. My own denomination admonishes churches to care for their pastor's financial needs so that he is not distracted from his calling by the cares of the world. But providing responsibly for a pastor so that he can afford a home and send his children to college is not the same as burdening his soul with an excess of material wealth. Scripture makes it clear that wealth, while not inherently sinful, does present a particular form of temptation that many cannot not find tolerable. Riches are dangerous for the pastor. Just as too little money can burden him, so too will great wealth. There is also the pastoral consideration of a church making its pastor wealthier than 95% of his congregation. We pastors are sinful creatures and we need our brothers and sisters to help us. Riches are a great temptation to any human soul. A church should not tempt their pastor to sin by paying him too little or too much.

4. Fellowship Church should not have allowed their pastor to become an exhibitionist.
One of the justifications Pastor Ed is offering for the proposed reality show is, "I don't mind showing anybody anything." Frankly, this mystifies me. There ought to be all manner of things in our lives that we don't want broadcast into millions of homes. I'm not suggesting that pastors should have hidden lives of shame. God forbid! But what happened to the idea of modesty? Is there any value in privacy anymore? I suppose in our celebrity saturated culture exhibitionism is simply the job description for the reality TV wannabe. But a pastor ought to have more wisdom than this.

So is it fair of me to blame Fellowship Church for its pastor's behavior? I believe so. They made a bargain that they now have to live with. They agreed to allow their pastor to be a celebrity (perhaps encouraged it) so long as he treated them like spectators in his own show.

I close with a description of a typical Sunday at one of Fellowship Church's new satellite locations (a Southern Baptist congregation):

Church happens inside a theater with plush leather stadium seats. As approximately 50 congregants trickle in — hipster dads with Sunday-morning stubble and retro eyeglasses, women in designer jeans with their hair pulled into ponytails — an extended remix of Justin Timberlake’s “Suit & Tie” thumps through the sound system. (The church embraces secular music.) The house music fades. A band in front begins a set of contemporary songs, some with vaguely spiritual lyrics. The leader of this morning’s service is 32-year-old Landon Pickering, whose title at Fellowship is global youth pastor. He is also the pastor at this branch and at the church’s downtown Dallas location. Pickering (he goes by “l_pick” on Instagram) welcomes the crowd with enthusiasm. They hand it back. Pickering has movie-star looks, tatts on his arms and speaks in a sort of urban dialect. He is also dating his boss’s eldest daughter, LeeBeth Young, 27, who works in communications and video for the church and is on hand this morning to help out.

The screen darkens. A video with better special effects than most Syfy channel shows begins. It depicts a set of bones magically being enveloped in tendons, then flesh, then skin, until a whole man — naked and ripped, but shown in chaste tight shots — stands upright. Music swells. Cross-dissolve. Ed Young is now on-screen, live, at the Grapevine church, flanked by two medical-supply skeletons. The hashtag for today’s sermon and the handles of Ed’s Twitter and Instagram accounts remain posted in the screen’s lower corner. Want to accept Christ into your life at the end of the service? Hit #32898 on your smartphone and ushers will assist. Young wears a black hoodie with shiny zippers, snug rust-colored pants and chunky lace-up black boots. Later that morning, for the 11:30 service at the mother church, he will don a new outfit: blue oxford button-down, plaid vest, jeans cuffed at the ankles and wingtips with no socks. (One of Young’s side projects is a blog he started, called pastorfashion.com.) Ahead of his arrival? An elaborate production number interpreting “Radioactive,” an end-times anthem and hit song by Las Vegas rock band Imagine Dragons. A young woman on-stage sings the apocalyptic tune while laser lights slice through a thickening mist from a fog machine. Behind her, three jumbo screens flash disturbing images of gas masks. At stagefront, two breakdancers in yellow biohazard suits contort and gyrate, and simulate drum-beating on large toxic-waste barrels.

Mortification of Spin

The latest Mortification of Spin is up and running:

Your favorite comedian/theologians, Todd Pruitt and Carl Trueman, team up yet again - this time to answer some important questions about how the church should be run and who should be running it. We'll learn that faithful teaching, a willingness to contend for truth and godly maturity are all important characteristics of a good pastor or elder. But women listeners won't be surprised to learn what Todd and Carl eventually conclude...that the way an elder treats his wife may be the best indicator of his ability to lead well.

An authentic preacher or a collection of echoes?

From John Piper's deeply moving address on the life and ministry of Charles Spurgeon who was himself the target of unremitting criticism...

The question for us is not, How do you live through unremitting criticism and distrust and accusation and abandonment; for us the question is also, How do you preach through it? How do you do heart work when the heart is under siege and ready to fall?

For just over a year now that has been perhaps the uppermost question of my life. And, if I am not mistaken, I believe it is now, or will be, uppermost for many of you as well. Just last Sunday night I spent a half-hour on the phone with the wife of a pastor who would love to be here. He is under so much criticism and accusation that she found it hard to go to church and marveled that he could preach last Sunday morning—and I know this is a pure and faithful servant whose church I would gladly attend for the sake of my soul.

Preaching great and glorious truth in an atmosphere that is not great and glorious is an immense difficulty. To be reminded week in and week out that many people regard your preaching of the glory of the grace of God as hypocrisy pushes a preacher not just into the hills of introspection, but sometimes to the precipice of self-extinction.

I don't mean suicide. I mean something more complex. I mean the deranging inability to know any longer who you are. What begins as a searching introspection for the sake of holiness, and humility gradually becomes, for various reasons, a carnival of mirrors in your soul: you look in one and you're short and fat; you look in another and you're tall and skinny; you look in another and you're upside down. And the horrible feeling begins to break over you that you don't know who you are any more. The center is not holding. And if the center doesn't hold—if there is no fixed and solid "I" able to relate to the fixed and solid "Thou," namely, God, then who will preach next Sunday?

When the apostle Paul said in 1 Corinthians 15:10, "By the grace of God, I am what I am," he was saying something utterly essential for the survival of preachers in adversity. If, by grace, the identity of the "I"—the "I" created by Christ and united to Christ, but still a human "I"—if that center doesn't hold, there will be no more authentic preaching, for there will be no more authentic preacher, but a collection of echoes.

Read or listen to the entire message HERE.

Disqualifying sin or incomplete sanctification?

That is my question regarding the C.J. Mahaney situation. Actually it is not really a question in my mind. I have read the massive document dump which reveals that C.J. Mahaney is - get ready - a far from perfect leader of a large ministry.

Take time to read Jesse Johnson's post on the current situation with C.J. and Sovereign Grace. I couldn't agree more with Johnson. For the life of me I could not find a sin which in any way would disqualify C.J. Mahaney leadership in ministry. What I did see was a pattern of morbid introspection of other people's sins. There are many, many churches who would love for the sins revealed in the 600 page document regarding C.J. to be the greatest sins of their pastor.

Ted's Dangerous Adventure

Just when you think Ted Haggard may have gone away, he reappears. This time he explains to the Wall Street Journal that he "over-repented" for his sins of employing a homosexual prostitute and use of methamphetamine. Biblically speaking, Haggard is disqualified from serving as a pastor (1 Timothy 3; Titus 1). But for men like Haggard, the Scriptures are never the final source of authority. Feelings and personal experience are the final court of arbitration. Being a pastor is his therapy. Haggard refers to the sin which humiliated his church and shamed the name of Christ as "my crisis." My crisis. I cannot find the words.

Anyway, Ted has started a new church near the one he devastated by his sin. Haggard's justification is simple and, as it turns out, is all about him:

“Tiger Woods needs to golf. Michael Vick needs to be playing football. Ted Haggard needs to be leading a church.”

It is hard to find words to describe Ted's chutzpa. "Ted Haggard needs to be leading a church." Well, how can one argue with such a justification? In Ted's world, leading the church is not about shepherding the flock of God. Rather, "leading a church" is about personal destiny. It is about the needs of the leader. But of course, Ted's commitment to his needs is what got him into so much trouble to begin with.

Oh, and just to assure us that he is now authentic and humble, pastor Haggard informs us, "I cuss now." How reassuring.

"Theological Leverage"?! (Updated)

This seems to be another sad case of biographical embellishment from a well known evangelical "leader." Liberty University ought to be ashamed. I expect no such emotion, however, from Dr. Caner.

Scripture teaches that few of us should be teachers for we will face a stricter judgement. It is the church's responsibility (as well as that of Christian organizations such as Liberty University) to hold accountable those who are entrusted with the mantle of leadership. Should they be encouraged, supported and prayed for? Absolutely! But they must be rebuked when their sin damages the purity and witness of the body of Christ.

Update:
Justin Taylor has posted the latest on this sad story. I hope that Liberty University will take this issue seriously. Justin posts a series of questions that James White has raised which indicate just how many problems there are with Caner's multiple versions of his own story.

"Preachers Who Do Not Believe"

Al Mohler comments on a fascinating, if not disheartening new study released by Tufts University. The name of the study is entitled "Preachers Who Do Not Believe." The title is self-explanatory. One of the authors of the study is the well known atheist Daniel Dennett. I do not believe that Dr. Dennett is a disinterested or impartial observer of the data. He is among the new school of aggressive atheists who believe religious faith is not only specious but potentially dangerous. That said, the study ought to concern those of us who love God and His church.

Dennett and LaScola undertook their project with the goal of looking for unbelieving pastors and ministers who continue to serve their churches in "secret disbelief." Their "small and self-selected" sample of ministers represents a microcosm of the theological collapse at the heart of many churches and denominations.

In their report, Dennett and LaScola present case studies of five unbelieving ministers, three from liberal denominations ("the liberals") and two from conservative denominations ("the literals").

Ironically, Dennett the atheist has a better grasp of the nature of theological liberalism than do many professing evangelicals.

Interestingly, Dennett also proposes a new interpretation of theological liberalism. Noting that many modern people claim to be Christians while holding to virtually no specific theological content, Dennett suggests that their mode of faith should not be described as "belief," but rather as "believing in belief."

Another portion of Mohler's post struck me as especially important for the church. It is a reminder that clear definitions and boundaries in all things doctrinal are vital.

Early in their report, Dennett and LaScola point to a problem of definition. Many churches and denominations have adopted such fluid and doctrineless identities that determining who is a believer and who is an unbeliever has become difficult. Their statement deserves a close reading:

The ambiguity about who is a believer and who is an unbeliever follows inexorably from the pluralism that has been assiduously fostered by many religious leaders for a century and more: God is many different things to different people, and since we can't know if one of these conceptions is the right one, we should honor them all. This counsel of tolerance creates a gentle fog that shrouds the question of belief in God in so much indeterminacy that if asked whether they believed in God, many people could sincerely say that they don't know what they are being asked.

In other words, some theologians and denominations have embraced a theology so fluid and indeterminate that even an atheist cannot tell the believers and unbelievers apart.

"Preachers Who Are Not Believers" is a stunning and revealing report that lays bare a level of heresy, apostasy, and hypocrisy that staggers the mind. In 1739, Gilbert Tennett preached his famous sermon, "On the Danger of an Unconverted Ministry." In that sermon, Tennett described unbelieving pastors as a curse upon the church. They prey upon the faith and the faithful. "These caterpillars labor to devour every green thing."

I would add that these "caterpillars" are not found only in the church. They can be found in many seminaries and so-called Christian colleges and universities. I know what it is to sit with students and graduates of Christian universities who no longer believe because a Bible professor convinced them that they could not rely on the accuracy of the Scriptures. I was told once by a now unbelieving young graduate, "Todd, if I cannot believe what the Bible says in the Old Testament then how can I believe what it says about Jesus?" Indeed.

Read Mohler's entire article HERE.

The church needs godly shepherds not tough talking CEOs

Sad to say, Gary Lamb would probably say today (I hope) that his biggest regret is not something he didn't do.