When Good Works Go Bad

What a mixed bag of good and bad, wisdom and foolishness are the people of God. The Scriptures teach what the Reformers clearly articulated as the doctrine of Total Depravity. I know that no one wants to think of themselves as 'totally depraved.' After all, we are capable of wonderful acts of kindness and generosity. But this doctrine, which is revealed throughout the Scriptures, does not mean that we are as bad as we could be. It means that there is no part of us that has escaped the ravages of sin. That is, the totality of our being has been touched by wickedness, scared by fallenness.

We see the reality of total depravity enacted on a global scale through genocide, tyranny, injustice, greed, and sexual license. We see it in our own communities in crass materialism, addiction, adultery, and violence. In Christian households we see the ravages of total depravity in the disrespect of children for their parents, the lack of serving love between spouses, and the ruin of irresponsible stewardship. In our own hearts there is lust and covetousness and pride. The heart is truly deceitful.

Even our good deeds do not go untouched by sin. Our motives are mixed. We call attention to our acts of generosity or spiritual maturity because we crave the admiration of others. We let slip evidence of our generosity, spiritual discipline, service, or fasting. But not only do we crave admiration we also seek to press our advantage over others. If I have loved more, prayed more, served more, or fasted more than you, then certainly I am more spiritual than you.

Jesus warns against this impulse by calling us to secrecy in our good works and acts of devotion.

“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you" (Matt 6:16-18).

We must be careful not to broadcast our good works. Let it be, as it were, a secret even to ourselves. This will certainly rob us of the applause of man but it will gain for us a greater reward from our Father.

In Colossians 2 Paul tells us to not submit to the legalistic standards of others:

"Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind..." (vv. 16-18).

The implication is that we must not demand that others submit to our own standards of spirituality. If I choose to spend time in the Scriptures every morning at 5:00 then I must strenuously avoid any expectation that you should do the same. If I choose to abstain from drinking a glass of wine then I must not demand the same of you. If I fast on Saturdays as a way of preparation for the Lord's Day then that in no way obligates you to do the same.

There is something in our hearts that always seeks an advantage over others. But this prideful impulse is a cruel mistress for it eventually ruins the very thing it promised to satisfy. In this case, pride ruins the virtue of the virtuous deed. Pride makes good works go bad.

The Scriptures speak quite clearly about the dangers of good works. Our Lord said, "Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. Thus, when you give to the needy,

sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you" (Matt 6:1-4).

I have a practice of not using any of my good works as sermon illustrations. I know my tendency to love the admiration of others so it is vital that I avoid broadcasting my good deed. Of course, in writing about my virtue of not bragging about my virtue I have just preened the feathers of my self-righteousness. Total Depravity indeed!

The Deceitfulness of Sin

"Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin."

- Hebrews 3:12-13

It is rightly called the deceitfulness of sin because it deceives under the appearance of the good. This phrase "the deceitfulness of sin" ought to be understood in a much wider sense, so that the term includes even one's own righteousness and wisdom. For more than anything else one's own righteousness and wisdom deceive one one and work against faith in Christ, since we love the flesh and the sensations of the flesh and also riches and possessions, but we love nothing more ardently than our own feelings, judgment, purpose, and will, especially when they seem to be good. For the same reason Christ said, when he healed the paralytic at the Pool of Bethesda, that it was impossible for such people to be able to believe: "How can you believe who receive glory from one another?" (John 5:44). Why are they not able to believe? Because the "deceitfulness of sin," that is, the love of their own righteousness, blinds them and hardens their heart. Yet at the same time they think it a good thing to glory in their own righteousness and be pleased with it, though that indeed is the very worst of all vices, the extreme antithesis of faith. Faith rejoices and glories in the righteousness of God alone, that is, in Christ himself.
- Martin Luther

I can relate disturbingly well with what Luther writes. As much as I don't like to think of myself in these terms, there is too much of the Pharisee in me. It is often times subtle. But pride in good behavior is an ugly thing. As much as my theology tells me the opposite and as much as I resist it I still see the snake of self-righteousness slither into my heart and mind. It's not that we should be uninterested in works of righteousness. Quite the opposite. Our lives ought to abound in good works. The problem however, at least in my own heart, is that those works can easily become an occasion for boasting. And by boasting I do not mean open braggadocio. The boasting takes the form of a kind of faith; faith that I am okay with God because of my good behavior; faith that so long as I am more well behaved than others then I am doing well.

To the untrained mind that may not sound nearly as bad as certain other sins. But to the God who sent His Son to be my subsitute; to cover my sinfulness with His righteousness, it is a particularly noxious kind of wickedness for it tramples on the very grace by which I am saved.

"Wretched man that I am. Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!"

- Romans 7:24-25a

God Saves Sinners

More good stuff from John Ensor in “The Great Work of the Gospel”:

“Both the Pharisees and Jesus use the word “sinner,” but in slightly different ways. The use in either case is jarring to the modern ear, so highly trained are we never to think negatively of ourselves. Hopefully we are past that obstacle by now. Not only are we not offended by it, we are glad to number ourselves among the sinners. It means that Jesus has us in view in the rescuing work that he came to do. When he says he did not come to call the righteous, he means that he did not come to bring the self righteous into the grace and mercy of God. They admit to no wrongdoing that needs the cure of mercy. And when he says that he came to call sinners, he means he came to deliver self-confessing sinners in to the grace of God…

“Jesus is called Savior because ‘he will save his people from their sins’ (Matt 1:21). Jesus is our great Rescuer because he rescues us from the penalty of our sins and from the enslaving power of sin. What a cruel joke it would be for God to forgive sinners and leave them habitually sinning. Blaise Pascal wrote in his famous Pensees, ‘It is unworthy of God to unite himself to wretched man, yet it is not unworthy of God to lift man up out of his wretchedness.’ This is what Jesus does as our Rescuer. Jesus ‘saved us and called us to a holy calling’ (2 Timothy 1:9). To get a true and accurate vision of Christ as our Rescuer, we must see that he rescues us from the heartfelt desire to habitually sin.”