Showing posts with label masculinity. Show all posts
Showing posts with label masculinity. Show all posts

Thursday, September 23, 2010

A New Kind of Masculinity?


Al Mohler comments on the latest cover story of Newsweek:

The most interesting portion of the Newsweek cover story concerns the home front. The authors admit that the “New Macho” is “a path to masculinity paved with girly jobs and dirty diapers.”

American readers of the magazine are likely to note very quickly that Romano and Dokoupil seem quite enamored with Europe and its welfare and social policies. They highlight Sweden’s liberal parental leave policy as evidence of how government can act to redefine a reality as basic and ingrained as gender roles. In Sweden, “men are expected to work less and father more” and to see themselves as equally competent at child-rearing.

The message is plain — men will have to redefine masculinity as they take on “girly” jobs, transform themselves into nurturers, and celebrate a fully egalitarian society in terms of gender. Working for a female boss will become standard, as will the expectation that a stay-at-home father is as common as a stay-at-home mom.

On that point, Newsweek confidently points to a future that is not likely to happen quite as described. Americans may say that they are for services like paid parental leave, but when it comes to any tangible policy, economic factors are likely to scuttle the plan.

Of course, the call for men to be more engaged with their children is never wrong. Indeed, in this case, the political Left is picking up on themes long driven by the Right, and by conservative Christians in particular. The difference is that the Christian concern for asserting a man’s responsibility and fulfillment in fatherhood is not about social egalitarianism. Rather, it is driven by a biblical conception of true manhood as defined through the roles of husband and father.

Still, as much as we might complain about Newsweek’s rather predictable tip of the hat to the welfare state and the end of many gender distinctions, there is a sense in which the writers come very close to getting a big point just right.

They explain:

The truth is, it’s not how men style themselves that will make them whole again—it’s what they do with their days. The riggers, welders, and boilermakers of generations past weren’t wearing overalls to feel like men, as Susan Faludi, the author of books on both sexes, has pointed out. Instead, “their sense of their own manhood flowed out of their utility in a society, not the other way around,” she writes. “Conceiving of masculinity as something to be”—a part to play—“turns manliness into [something] ornamental, and about as ‘masculine’ as fake eyelashes are inherently ‘feminine.’?”

We may be surprised to find ourselves in agreement with Susan Faludi here, but she is absolutely right. Our fathers and grandfathers did not put on overalls to play dress up. They were headed for work. Faludi is profoundly right when she writes that “their sense of their own manhood flowed out of their utility in a society, not the other way around.”

A true masculinity is grounded in a man’s determination to fulfill his manhood in being a good husband, father, citizen, worker, leader, and friend — one who makes a difference, fulfills a role for others, and devotes his life to these tasks. Most of our fathers went to work early and toiled all day because they knew it was their duty to put bread on the table, a roof over our heads, and a future in front of us. They made their way to ball games and school events dead tired, went home and took care of things, and then got up and did it all over again the next day.

Today’s men are likely to be more nurturing, but they are also statistically less faithful. They may be changing more diapers, but they are also more likely to change spouses. Men must be encouraged and expected to be both faithful fathers and faithful husbands. Otherwise, any society is in big trouble.

The Newsweek cover story is an undisguised alert that the world is changing. A healthy masculinity should motivate men to find their way in this new world of changed economic realities and work opportunities, and to do this while remaining men. The unanswered question from Newsweek’s analysis is this: Will men change the new work of work, or will the new social realities change men?

Read Mohler's entire post HERE.


The issue of masculinity is important for the church to consider. After all, the church has lost many men over the last 30 years or so. The church ain't what it used to be, which is not all bad. However, evangelical Baby Boomer's insistence on getting rid of everything that had belonged to their parent's church led to the loss of a great many good things. Music lost its majesty as we began singing more "God is my girlfriend" songs. Sermons became less 'thus says the Lord' in favor of a kind of group therapy. Even the architecture of our churches changed. Gone were stone and steeples. In were low slung office park - type buildings filled with mood music and pastel colors.

Certainly, these are merely symptoms of something else. But those symptoms betray a deeper problem the church has with men. Instead of holding forth a biblical image of masculinity, the church began to parrot the same distrust and even mockery of maleness that was found in popular culture. Ray Barone became the de-facto representative head of all men. Sex was the wife's charitable service to her bumbling husband. Masculinity came to be seen as a disorder to overcome and the call to men was simple: be more like women.

I hope I don't sound misogynistic. Clearly, a biblical vision for manhood involves tenderness and sacrifice for one's family. It is never to be a cover for boorish behavior. But the sacrifices a man is called upon to make (Eph 5:22ff) for love of his wife requires a kind of strength and competence that are characteristic of genuine masculinity (and as far away from Ray Barone as imaginable).

Friday, March 12, 2010

Boys to Men


From an article by Dr. Vern Poythress entitled "How I Have Helped My Boys to Become Christian Men":


Almost every culture in the world has something to mark the difference between a boy and a man. A boy goes through a "rite of passage," after which he becomes officially a man. The rite of passage may involve an ordeal, a test, or a training period of some kind. The boy who has reached a certain age must kill a crocodile, or train with a bow and arrow, or go on a long journey alone, or join in a dangerous hunt with the men.

When does a boy become a man in white American culture? When he gets a driver's license? When he graduates from high school? When he moves away from his parents? When he can vote? When he gets his first full-time job? When he is 21? When he gets married? When he owns his own home?

No one can say. There is no clear point of transition. There is no one "rite of passage." One of the unfortunate effects can be that boys are insecure. They don't know when they are men. Again and again they may try to prove that they are "grown up." Sometimes they may choose destructive ways-join a gang, go hotrodding, learn to smoke, get drunk, take a girl to bed.

What do we do to give proper guidance? I know and you know that there is no magic formula. God must be at work in teaching us and our boys, and he must be the one who causes them to grow (1 Cor. 3:7). But you and I can plant and water.

I decided that one way I could help my sons was by showing them what it was to be a man. What is a man? What marks maturity? In the Bible, true maturity does not consist in being able to kill a crocodile! The true maturity is spiritual. It is wisdom in knowing God and his will, and being able to carry it out in your life (Prov. 1:1-7).

I must set an example by my manhood. I must be like Paul, who said, "Follow my example as I follow the example of Christ" (1 Cor. 11:1). That is an awesome challenge. I fail to live up to the biblical standard. But part of being a man is being able to admit it when I fail and then to ask forgiveness...

In what does the training consist? Christian manhood is the goal. The training must match the goal. So we set for them projects. They acquire and demonstrate skill in each of several overlapping areas.

1. Knowledge of the contents of the Bible.

Know the names of books of the Bible in order.

Know Bible history.


Read the Bible all the way through.

Know main themes of biblical books.

Understand how Biblical teaching centers on Christ.

Know Greek and Hebrew (amount of knowledge tailored to the child's ability)

2. Memorization of selected verses and passages of the Bible.

3. Knowledge of the major teachings of the Bible (doctrine).

Memorize a children's catechism as a summary of doctrine.

Be able to explain doctrines and respond to questions using one's own words.


4. Personal piety.

Using devotional materials

Prayer diary

Day-long personal retreat for prayer and fasting with Daddy

Growth in understanding of means for overcoming sin


5. Projects of service and mercy.

Serving the church; serving the needy.

6. Wisdom in dealing with various spheres of life.

Finances: tithing, drawing up a year-long budget; checkbook balancing; investing.

Etiquette: table etiquette, greeting etiquette, letter etiquette, conversational etiquette, sexual etiquette.

Apologetics: answering questions and objections about Christian faith; understanding the Christian world view and the main competing worldviews and ideas in the United States.

Sexuality: knowing Christian teaching and standards for thoughts and actions. Understanding how God designed male and female bodies.

They work on these areas over a period of years. Many times we just integrate the work into our family devotional times. At other points we have periods where they have concentrated study in one area. When the boy is 11 years old, we assess progress. If our boy is honestly far from ready, we are willing in principle to put things off for another year. But if he is showing more maturity, we have a time of more concentrated preparation.

In the two or three months before the Bar Jeshua celebration, we enlist our pastors, young people's leaders, and (in my case) my seminary professor friends to test the boy privately in each of the areas (1)-(4). I am present at these tests to provide moral support, but not to coach my boy on the answers. We also reserve the fellowship hall at our church as a site for the coming celebration. We send out invitations. We draw up a program sheet and buy decorations and food.



Read the entire article HERE.