Clear thinking on Mormonism

With the presidential campaign in full swing, Mitt Romney's candidacy has brought the issue of Mormonism into the public debate. Mormonism is one of the fastest growing religions in the world. It is not longer the backwoods little cult struggling to survive in northwest Missouri. But while there is more public acceptance of Mormonism than there was in the mid 19th century, it is still as far from Christianity as any other false religion.

Al Mohler writes:

Mormonism does not claim to be just another denomination of Christianity. To the contrary, the central claim of Mormonism is that Christianity was corrupt and incomplete until the restoration of the faith with the advent of the Latter-Day Saints and their scripture, The Book of Mormon. Thus, it is just a matter of intellectual honesty to take Joseph Smith, the founder of Mormonism, at his word when he claimed that true Christianity did not exist from the time of the Apostles until the reestablishment of the Aaronic and Melchizedek priesthoods on May 15, 1829.

From a Christian perspective, Mormonism is a new religion, complete with its own scripture, its own priesthood, its own rituals, and its own teachings. Most importantly, those teachings are a repudiation of historic Christian orthodoxy — and were claimed to be so from the moment of Mormonism’s founding forward. Mormonism rejects orthodox Christianity as the very argument for its own existence, and it clearly identifies historic Christianity as a false faith.

Mormonism starts with an understanding of God that rejects both monotheism and the Christian doctrine of the Trinity. The Mormon concept of God includes many gods, not one. Furthermore, Mormonism teaches that we are now what God once was and are becoming what He now is. This is in direct conflict with historic Christianity.

Mormonism rejects the Bible as the sole and sufficient authority for the faith, and insists that The Book of Mormon and other authoritative Latter-Day Saints writings constitute God’s final revelation. Furthermore, the authority in Mormonism is mediated through a human priesthood, through whom God is claimed to speak directly and authoritatively to the church. Nothing makes the distinction between Mormonism and historic Christianity more clear than the experience of reading The Book of Mormon. The very subtitle of The Book of Mormon — Another Testament of Jesus Christ — makes one of Mormonism’s central claims directly and candidly: That we need another authority to provide what is lacking in the New Testament...

It is neither slander nor condescension to state clearly that Mormonism is not Christianity. Taking Mormonism on its own terms, one finds a comprehensive set of teachings and doctrines that are self-consciously set against historic Christianity. The larger world may be confused about this, but biblical Christians cannot make this error, for we are certain that the consequences are eternal.

Next, Dr. Mohler addresses whether or not Christians should vote for a Mormon:

It is on this question that Evangelicals must think forcefully, faithfully . . . and fast. We need to recognize that we are asking this question from a privileged historical and political context. For most of our nation’s history, voters have chosen among presidential candidates who were identified, to one degree or another, with some form of Protestant Christianity. To date, for example, America has had only one Roman Catholic president and one Jewish candidate for vice president as a major party nominee.

It can be argued that our contemporary political context puts greater emphasis on the religious identity of candidates at all levels than has ever been experienced in American history. Both major political parties have sought various elements of the religious electorate and have developed strategies accordingly.

Read on HERE.

World Clarifies...

Well it appears that there has been a bit of a dust-up over at World Magazine concerning Adree Seu's brief article on Glenn Beck's mormon faith.

Mickey Mclean writes:

On Wednesday, our beloved columnist Andrée Seu wrote a column on her observations on Glenn Beck and his faith, which has drawn a lot of attention in the blogosphere. Our friend Justin Taylor wrote a thoughtful response at his Between Two Worlds blog, which we reprint below with Justin’s permission.

WORLD’s position: All of us need editing. Our website editing system failed in regard to Andrée’s post about Glenn Beck. The breadth of response points out confusion concerning Beck and where he stands. Rather than speculating further, we will push to interview him and ask hard questions. One of the hardest aspects of reporting is assessing hearts, so we try not to do it: We look at what individuals do and say rather than attempting to analyze their relationship with God.

Marvin Olasky writes:

Beck is syncretizing Mormon and Christian understanding in the service of a civil religion, but that's a radically unequal yoking for reasons WORLD has pointed out before (see "Ye shall be as gods," Feb. 16, 2002). Maybe the essence lies in the difference between two ditties: the traditional Christian one of "In Adam's fall, we sinned all," and the classic Mormon couplet, "As God once was, man is. As God is, man may become."

America's Founders did not believe in men becoming gods. They emphasized checks and balances in governance because they put no trust in princes. Remembrance of the persecution of Mormons in the 19th century has contributed to Utah's strong anti-Washington sentiment, but Mormon theology concerning the perfectibility of man does not give Latter-Day Saints an anchor to keep them from drifting with political currents as latter days arrive.

Furthermore, the sense that we become righteous not by imputation (Christ's obedience in God's sight replacing our failure) but infusion (we become godlike) often leads movements to ascribe godlike virtue to their leaders. Let's watch the Beck movement and pray that it does not become a cult of personality. Let Beck's rise remind us that Christians in past decades did not take advantage of cable TV opportunities in news and public affairs as Ted Turner and Rupert Murdoch did with CNN and FOX: We complained but they built, and now we should do more than complain once again.

Read the entire article HERE.

Joe Carter over at Evangel makes a needed observation about Seu's strange assertion that Beck has articulated the Gospel more faithfully than she has heard in any church. Read Carter's post HERE.

Mormonism is NOT Christianity

Well, it's happening. There is, as I feared, a growing confusion over what constitutes the content of genuine Christian faith. I am sure Glenn Beck is a nice man. I am sympathetic to his fear over our diminishing liberties and a federal government that has gotten far to big. But the reason why I was not enthusiastic about his gathering in Washington is that it was a rally that blurred lines between religious faith and civic engagement. It's not that our faith should not inform our politics. Quite the contrary. The problem is that as a Christian I must not involve myself in religious observances with non-Christians. Such compromises do not honor God. What is more, the Gospel gets muddied in such events. Now there are many good evangelicals who are openly entertaining the possibility that Glenn Beck is a Christian even though he is a Mormon. I feared this would happen. I feared the lines would be blurred.

Thanks to Justin Taylor for posting the following information:

The following is adapted from the section on Mormonism (or The Church of Jesus Christ of Latter-Day Saints) in the ESV Study Bible article on religious cults. The attempt is to be concise yet still accurate. I’ve added questions in bold to break it up a bit.

What do Mormons believe about apostasy and restoration?

Mormons claim that “total” apostasy overcame the church following apostolic times, and that the Mormon Church (founded in 1830) is the “restored church.”

What’s the problem with this understanding?

If the Mormon Church were truly a “restored church,” one would expect to find first-century historical evidence for Mormon doctrines like the plurality of gods and God the Father having once been a man. Such evidence is completely lacking. Besides, the Bible disallows a total apostasy of the church (e.g., Matt. 16:18; 28:20; Eph. 3:21; 4:11–16), warning instead of partial apostasy (1 Tim. 4:1).

What do Mormons believe about God?

Mormons claim that God the Father was once a man and that he then progressed to godhood (that is, he is a now-exalted, immortal man with a flesh-and-bone body).

What does the Bible teach about the nature of God?

Based on the Bible, God is not and has never been a man (Num. 23:19; Hos. 11:9). He is a spirit (John 4:24), and a spirit does not have flesh and bones (Luke 24:39). Furthermore, God is eternal (Ps. 90:2; 102:27; Isa. 57:15; 1 Tim. 1:17) and immutable (or unchangeable in his being and perfections; see Ps. 102:25–27; Mal. 3:6). He did not “progress” toward godhood, but has always been God.

What do Mormons believe about the Trinity and polytheism?

Mormons believe that the Trinity consists not of three persons in one God but rather of three distinct gods. According to Mormonism, there are potentially many thousands of gods besides these.

What does the Bible teach about the Triune God?

Trusting in or worshiping more than one god is explicitly condemned throughout the Bible (e.g., Ex. 20:3). There is only one true God (Deut. 4:35, 39; 6:4; Isa. 43:10; 44:6, 8; 45:18; 46:9; 1 Cor. 8:4; James 2:19), who exists eternally in three persons—the Father, the Son, and the Holy Spirit (Matt. 28:19; 2 Cor. 13:14).

What do Mormons believe about human exaltation?

Mormons believe that humans, like God the Father, can go through a process of exaltation to godhood.

What does the Bible teach about humanity?

The Bible teaches that the yearning to be godlike led to the fall of mankind (Gen. 3:4ff.). God does not look kindly on humans who pretend to attain to deity (Acts 12:21–23; contrast Acts 14:11–15). God desires humans to humbly recognize that they are his creatures (Gen. 2:7; 5:2; Ps. 95:6–7; 100:3). The state of the redeemed in eternity will be one of glorious immortality, but they will forever remain God’s creatures, adopted as his children (Rom. 8:14–30; 1 Cor. 15:42–57; Rev. 21:3–7). Believers will never become gods.

What do Mormons believe about Jesus?

Mormons believe that Jesus Christ was the firstborn spirit-child of the heavenly Father and a heavenly Mother. Jesus then progressed to deity in the spirit world. He was later physically conceived in Mary’s womb, as the literal “only begotten” Son of God the Father in the flesh (though many present-day Mormons remain somewhat vague as to how this occurred).

What does the Bible teach about Jesus?

Biblically, the description of Jesus as the “only begotten” refers to his being the Father’s unique, one-of-a-kind Son for all eternity, with the same divine nature as the Father (see note on John 1:14; cf. John 1:18; 3:16, 18; see also John 5:18; 10:30). Moreover, he is eternal deity (John 1:1; 8:58) and is immutable (Heb. 1:10–12; 13:8), meaning he did not progress to deity but has always been God. And Mary’s conception of Jesus in his humanity was through a miracle of the Holy Spirit (Matt. 1:20).

What do Mormons believe about our eternal destiny?

Mormons believe that most people will end up in one of three kingdoms of glory, depending on one’s level of faithfulness. Belief in Christ, or even in God, is not necessary to obtain immortality in one of these three kingdoms, and therefore only the most spiritually perverse will go to hell.

What does the Bible teach about our eternal destiny?

The Bible teaches that people have just two possibilities for their eternal futures: the saved will enjoy eternal life with God in the new heavens and new earth (Phil. 3:20; Rev. 21:1–4; 22:1–5), while the unsaved will spend eternity in hell (Matt. 25:41, 46; Rev. 20:13–15).

What do Mormons believe about sin and atonement?

Mormons believe that Adam’s transgression was a noble act that made it possible for humans to become mortal, a necessary step on the path to exaltation to godhood. They think that Christ’s atonement secures immortality for virtually all people, whether they repent and believe or not.

What does the Bible teach about sin and atonement?

Biblically, there was nothing noble about Adam’s sin, which was not a stepping-stone to godhood but rather brought nothing but sin, misery, and death to mankind (Gen. 3:16–19; Rom. 5:12–14). Jesus atoned for the sins of all who would trust him for salvation (Isa. 53:6; John 1:29; 2 Cor. 5:21; 1 Pet. 2:24; 3:18; 1 John 2:2; 4:10).

What do Mormons believe about salvation?

Mormons believe that God gives to (virtually) everyone a general salvation to immortal life in one of the heavenly kingdoms, which is how they understand salvation by grace. Belief in Christ is necessary only to obtain passage to the highest, celestial kingdom—for which not only faith but participation in Mormon temple rituals and obedience to its “laws of the gospel” are also prerequisites.

What does the Bible teach about salvation?

Biblically, salvation by grace must be received through faith in Christ (John 3:15–16; 11:25; 12:46; Acts 16:31; Rom. 3:22–24; Eph. 2:8–9), and all true believers are promised eternal life in God’s presence (Matt. 5:3–8; John 14:1–3; Rev. 21:3–7).

Osteen's at it again

Joel Osteen appeard on Fox News Sunday this week with Chris Wallace. Consistent with Osteen's many other TV appearances, the results were sad. Here is part of the exchange:

WALLACE: And what about Mitt Romney? And I've got to ask you the question, because it is a question whether it should be or not in this campaign, is a Mormon a true Christian?

OSTEEN: Well, in my mind they are. Mitt Romney has said that he believes in Christ as his savior, and that's what I believe, so, you know, I'm not the one to judge the little details of it. So I believe they are. And so, you know, Mitt Romney seems like a man of character and integrity to me, and I don't think he would - anything would stop me from voting for him if that's what I felt like.

WALLACE: So, for instance, when people start talking about Joseph Smith, the founder of the church, and the golden tablets in upstate New York, and God assumes the shape of a man, do you not get hung up in those theological issues?

OSTEEN: I probably don't get hung up in them because I haven't really studied them or thought about them. And you know, I just try to let God be the judge of that. I mean, I don't know. I certainly can't say that I agree with everything that I've heard about it, but from what I've heard from Mitt, when he says that Christ is his savior, to me that's a common bond.

For Joel Osteen, issues like the Trinity and the incarnation are "little details." Some of the other "little details" in Osteen's book are:
1. Whether or not Jesus and Satan are brothers.
2. Whether or not Jesus came and visited ancient America.
3. Whether or not Joseph Smith was a true prophet of God.
4. Whether or not Yahweh is one of many gods.
5. Whether or not faithful Mormon men will become Gods and inherit their own planets to populate.

Granted, it is probably true that Joel Osteen is ignorant of these facts of Mormonism. But sadly he is also ignorant of much of the Bible. He stated in an interview on 60 Minutes that his calling was not to teach the Bible. So, the question is, why has this man not resigned his post as pastor?

"For the overseer must be above reproach as God's steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, but hospitable, loving what is good, sensible, just, devout, self-controlled, holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict." (Titus 1:7-9)