Showing posts with label John Newton. Show all posts
Showing posts with label John Newton. Show all posts

Thursday, May 5, 2011

The value of a flawed and struggling pastor...




From John Newton:



Give me leave to ask pastors: What would you do if you did not find yourself occasionally poor, insufficient, and stupid?

Are you aware of what might be the possible, the probable, the almost certain consequences, if you always found your spirit enlarged, and your frames lively and comfortable?

Would you not be in great danger of being puffed up with spiritual pride?

Would you not be less sensible of your absolute dependence upon the power of Christ, and of your continual need of his blood, pardon, and intercession?

Would you not be quite at a loss to speak suitably and feelingly to the case of many gracious souls, who are groaning under those effects of a depraved nature, from which, upon that supposition, you would be exempted?

How could you speak properly upon the deceitfulness of the heart, if you did not feel the deceitfulness of your own; or adapt yourself to the changing experiences through which your hearers pass, if you yourself were always alike, or nearly so?

Or how could you speak pertinently of the inward warfare, the contrary principles of flesh and spirit fighting one against another, if your own spiritual desires were always vigorous and successful, and met with little opposition or control?

The angel who appeared to Cornelius did not preach the Gospel to him, but directed him to send for Peter: for though the glory and grace of the Saviour seems a fitter subject for an angel’s powers than for the poor stammering tongues of sinful men, yet an angel could not preach experimentally, nor describe the warfare between grace and sin from his own feelings (Acts 10:1–8).

And if we could suppose a minister as full of comforts and as free from failings as an angel, though he would be a good and happy man, I cannot conceive that he would be a good or useful preacher; for he would not know how to sympathize with the weak and afflicted of the flock, or to comfort them under their difficulties with the consolations wherewith he himself, in similar circumstances, had been comforted of God.
HT: C.J. Mahaney

Monday, February 8, 2010

My Life Story - "An Inconsistent Account"


"As to myself, I would tell you how it is with me if I could: at the best, it would be an inconsistent account…I am a sinner, believing in the name of Jesus. I am a silly sheep, but I have a gracious, watchful Shepherd. I am a dull scholar, but I have a Master who can make the dullest learn. He still bears with me, He still employs me, He still enables me, He still owns me. Oh for a coal of heavenly fire to warm my heart, that I might praise him as I ought!"

- John Newton (August 29, 1774)

Friday, May 25, 2007

Guidance - Part 3: "Look to the Word"

Every culture knows that God is and yet because of sin this knowledge is distorted so that instead of being led into truth there is a further falling away (Rom 1:18-25). Thankfully however God did not abandon the crown of His creation even though it was His right to do so. Because of common grace (the goodness that God sheds upon all humanity) men and women are capable of comprehending profound truths and accomplishing great things. However, the knowledge of which we are most in need, that of Jesus Christ as Savior and Lord, is beyond our grasp apart from the gracious intervention of God.

Man desires to be in relationship to the divine; to know the mind of God; to possess His wisdom in light of the day’s circumstances. Mankind has always sought to discover the will of his god or gods through means that seem to us sometimes fanciful at other times violent or even profane. The dilemma is that outside of Christ the hearts of men and women are darkened. “They exchanged the truth of God for a lie, and worshiped and served the created things rather than the Creator – who is forever praised” (Rom 1:25). “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (I Cor 2:14). So if we are to have any hope of comprehending guidance from God then we must begin with spiritual birth. Unless God raises us to life spiritually (John 3:1-8) then we will be unable to comprehend that which is spiritual as God defines spiritual.

Where are Christians to look for guidance from God? In ancient times God spoke to His people in various ways through His prophets (Heb 1:1-2). There were even times when God’s people cast lots in order to discern His will. “The lot is cast into the lap, but its decision is from the Lord” (Prov 16:33). In the New Testament the disciples chose Judas Iscariot’s replacement through the casting of lots (Acts 1:15-26). But such things as the casting of lots were temporary means that were used during the church’s infancy. We live in a day of final revelation whereby God has spoken most supremely to His people through His Son Jesus Christ (Heb 1:2). And where do we find all that we need to know about Jesus? Our fullest and only truly reliable witness to Jesus Christ is Holy Scripture where He is foreshadowed in the Old Testament, revealed and explained in the New Testament.

In these last days (the days between Christ’s first and final advent) God has established His Word as the rule for guiding His people (II Thess 2:15; 3:6). Our problem is that we often want God to provide for us a roadmap that will answer specifically which college to choose, person to marry, job to take, car to buy, etc. People who rarely drink from the well of Scripture wait until the moment of decision to beg answers from God. Their lack of a sense of guidance should not surprise them. Their neglect of God’s Word has left them unfamiliar with His voice.

How then does God use the Scriptures to act as His voice of guidance for His people? In His book Discovering God’s Will Sinclair Ferguson offers three ways:
1. God’s Word directs us through commandments and prohibitions. Certainly the moral law of God answers many of questions for us before we even ask. The Ten Commandments are an example of the timeless expression of God’s character and therefore a clear guide to what He expects from His people. Certain applications of those particular commandments have changed but the principles stand. Scripture provides many other commandments and prohibitions concerning sexual, business, work and family ethics. These are given to us not that we may be justified before God by them but that we may glorify Him in our joyful obedience. What a rich source of guidance God has given us through His precious law (Psalm 119).

2. God’s Word directs us through certain principles. While Jesus does not tell everyone to sell everything they have and give it away there is nevertheless an important principle enshrined in that command. The principle is that Jesus must be Lord of all and that He will not abide our idols. In His Word God has left us with a deep supply of guiding principles that will serve as faithful guides to help us navigate life.

3. God’s Word directs us through illustrations. The many biographical accounts in Scripture show us the ways of God’s working with men and what He “requires of us, does for us, and works out through us.”

Look to the Word of God. Treasure it. Live in its pages. You will find God faithful to give you what you need when you need it. You will find your desires changing as God molds your character to reflect His priorities. As we grow in knowledge of God and of His ways we will see a corresponding growth in our love for Him and His ways. Ferguson writes, “An instinct is created within us by which we know the will of the Lord for our lives.”

“But how then may the Lord’s guidance be expected?...In general, He
guides and directs His people, by affording them, in answer to prayer,
the light of His Holy Spirit, which enables them to understand and to
love the Scriptures. The Word of God is not to be used as a lottery;
nor is it designed to instruct us by shreds and scraps, which, detached
from their proper places, have no determinate import; but it is to
furnish us with just principles, right apprehensions to regulate our
judgments and affections, and thereby influence and direct our
conduct.”
- John Newton