That voice you are hearing in your heart is not God...

That little voice in your heart is not God speaking. He does not speak in your heart. He speaks outside of us from His own word. That means the pressure is off! You don't have to strain to hear God's voice in your heart and hope that you're hearing the right voice. God has already spoken outside of us. And that is how God still speaks - through his own perfect and holy word.

In his outstanding new book Good News for Anxious Christians, Phillip Cary has an excellent chapter entitled "Why You Don't Have to Hear God's Voice in Your Heart OR, How God Really Speaks Today. Dr. Cary writes:

[The] place to look for God's word is not in your heart but in the gathering of God's people for worship, prayer, preaching, and teaching.

That is why the apostle says, "Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs" (Col. 3:16)...This happens when the people of God gather together as a congregation in the name of Christ, teaching and admonishing and singing God's word to one another...

[Nothing] has changed in this regard since biblical times. The Spirit has always spoken through external words. Biblical prophets, for instance, never talk about hearing God in their own hearts. That's just not what they say about their own experience. They often tell us about their dreams and visions, but they know nothing of the practice we have been taught today where you try to quiet yourself and hear God's voice in your heart.

That's not how the Spirit speaks, because that's not why the Spirit speaks. He does not come to give people private instructions - that's not what prophecy was ever for - but to join them to the community of God's people. So the best place to hear him now is in a gathered congregation of the Body of Christ, where he is present to teach, comfort, warn, and guide all who believe. His speaking is not an inner experience but a shared event, just like the teaching and admonishing that happened when the New Testament church was filled with the Spirit...

When I talk about this biblical view of the Spirit with my students, they often ask, "But are you saying God doesn't speak today?" Now you know my answer. Of course God speaks today! His speaking today in the word of Christ is what saves us and makes us Christians, and that is what the Holy Spirit is all about. He speaks when the words of the prophets and apostles found in Scripture are preached and taught and sung and prayed, especially in the gathering of his people for worship. He speaks whenever the gospel of Jesus Christ dwells in us richly.

What my students' question shows is that they have never thought of this as God speaking. For them, the only way God can speak today is in the privacy of their own hearts. That's the only way they have ever heard of God's speaking - the only way they have ever heard it talked about, even in church. They have literally not been taught to hear the gospel as God's word.

Reverberation...

What do you most want in a church? from 9Marks on Vimeo.

"Reverberation," Jonathan Leeman from 9Marks on Vimeo.

Words as the means by which God relates to His people

Modern evangelicals are an experiential lot. We promise a "personal relationship with God" but don't do a very good job of explaining exactly what that means. In fact almost everything in the neo-evangelical cafeteria of spirituality seems to be tagged as "personal." What is demanded is a spiritual experience; something that is tactile and sensual. We are like the Israelites of old who, while Moses was on the mountain receiving more words from God, demanded an up-close-and-personal kind of God.

But God has made us to be a primarily auditory people. He is not to be seen by His people (and certainly not touched!). God creates, judges, delivers, and saves by the power of His word. He reveals himself by his word. We do not intuit God's redemptive plan in Jesus Christ. It is knowledge that must be understood by way of explanation. For a church milieu that poo-poo's words and preaching and doctrine this is a timely reminder.

Do you want to know God? Then know His Word. Do you want a "personal relationship" with God? Then relate to Him through His living Word. Do you want to "experience" God? Then drink deeply from His Word, the means by which He offers Himself to us. Do want to experience the power of God? Then explain and proclaim the gospel, the power of God unto salvation.

From Carl Trueman:

To put the biblical matter in a nutshell, language in the Bible is the basis of interpersonal relationships. Creation, of course, is a highly mysterious event, but it is significant that the Bible uses the language of speech to express the creative activity of God. In Genesis 1 and 2, God is the one who converses, speaks, within himself, and the act of creation arises out of precisely this kind of interpersonal conversation between the members of the Trinity. Then, in the Garden of Eden, God's relationship with Adam is expressed via the medium of language. It is how God defines the nature and limits of the relationship, and, after the Fall, it is how God confronts Adam and Eve with their sin. The same pattern is repeated throughout the whole Bible in both testaments: whether it is command or promise, the two basic aspects of the divine-human relationship with men and women, to limit it, to move it forward: he speaks to Noah, to Abraham, to Samuel, to David and so on. Indeed, God's use of language is a basic element which allows the encounter between God and humanity to be considered as a personal relationship...

[L]anguage was divinely gifted not primarily to provide a basis for culture, but rather to facilitate intelligible communion between man and God and communication of the truth...The kind of salvation which the Christian God offers demands words, whether of promise or command, in order to define and delimit the nature of his relationship with his creatures.

From The Wages of Spin (pp. 46-47, 52)

Without the Word...

“…Without this transcendent Word in its life, the church has no rudder, no compass, no provisions. Without the Word, it has no capacity to stand outside its culture, to detect and wretch itself free from the seductions of modernity. Without the Word, the church has no meaning. It may seek substitutes for meaning in committee work, relief work, and various other church activities, but such things cannot fill the role for very long. Cut off from the meaning that God has given, faith cannot offer anything more by way of light in our dark world than what is offered by philosophy, psychology, or sociology. Cut off from God’s meaning, the church is cut off from God; it loses its identity as the people of God in belief, in practice, in hope. Cut off from God’s Word, the church is on its own, left to live for itself, by itself, upon itself.”

- David Wells, God in the Wasteland

Oh for more sober pulpits!

What Calvin can teach us about relevance

Kevin Deyoung has posted some great thoughts on what we can learn from John Calvin about being relevant. Since the contemporary American church has been obsessed with relevance for some time now it would be good reflect on DeYoung's words.

Whatever lasting impact John Calvin has had on the church of Jesus Christ, and on the whole world for that matter, is owing to his commitment to understanding and explaining the word of God. From sermons to lectures to letters to tracts to treatises to confessions to catechisms to books, his adult life was consumed with one thing: the word of God–the word as a summons to obedience, the word as a blueprint for reform, the word as the foundation for all truth.

Calvin’s confidence was not in the world of technology and progress. He would have scoffed at Bultmann’s now laughable line from several generations ago that “it is impossible to use electric light and the wireless [radio] and to avail ourselves of modern medical and surgical discoveries, and at the same time believe in the New Testament world of demons and spirits.”

Calvin’s confidence was not in man’s potential or the triumph of the human spirit. He would have equally scoffed and been frankly embarrassed by the well-known Reformed Church pastor, Robert Schuller who argued that self-esteem was the New Reformation and that “Christians should hold to these truths: I affirm that I will never be defeated, because I will never quit...I affirm that if I’m totally dedicated I’ll eventually win.”

Calvin’s confidence was in the Word of God, and that’s why his theology and vision of the world continues to capture the minds and hearts of people in the 21st century. That’s why five hundred years later we remember his birth. That’s why Calvin the preacher and expositor has millions more spiritual children than Erasmus the scholar and hermeneutical skeptic. Strive for relevance in your day, and you’ll may make a difference for a few years. Anchor yourself in what is eternal and you may influence the world for another five centuries.

Read the entire post HERE. Seriously!

"Shaping God's People with the Word"

I found the following helpful post over at Justin Taylor's place:

This weekend I started reading the new book, Jonathan Edwards and the Ministry of the Word: A Model of Faith and Thought (IVP, 2009), by Doug Sweeney, Professor of Church History and the History of Christian Thought at Trinity Evangelical Divinity School and Director of the Carl F. H. Henry Center for Theological Understanding.

Just in reading the Preface and the Introduction: The Word in Edwards'World (both available free on the IVP site), I found myself resonating with Sam Storms' blurb, who wrote, "I love this book! . . . I highly recommend it!" (Read the full blurbs here.)

The book closes with seven theses for discussion. Sweeney writes, it is naive to think that we should try to replicate his ministry. His world was different from ours. We face new challenges today. The question is not how we might clone him. Rather, the question is how to live in our own, twenty-first-century world, loving the people whom we serve, but using insights and examples gleaned from Edwards' life and ministry to enhance our Christian faith and fortify our gospel witness. (p.197)

Here are the seven theses (the book contains an explanation of each):
1. Edwards shows us the importance of working to help people gain a vivid sense, an urgent impression, of God's activity in our world.
2. Edwards shows us that true religion is primarily a matter of holy affections.
3. Edwards shows us the advantages of keeping an eschatological perspective on our lives.
4. Edwards shows us how God uses those who lose their lives for Christ.

5. Edwards shows us that theology can and should be done primarily in the church, by pastors, for the sake of the people of God.
6. Edwards shows us that even the strongest Christians need support from others.
7. Edwards shows us the necessity of remaining in God's Word.

I want to draw attention to one of Sweeney's theses in particular (see the previous post): #5, namely, that "theology can and should be done primarily in the church, by pastors, for the sake of the people of God" (p. 199). Sweeney writes:

In the early twenty-first century, when many pastors have abdicated their responsibilities as theologians, and many theologians do their work in a way that is lost on the people of God, we need to recover Edwards' model of Christian ministry. Most of the best theologians in the history of the church were parish pastors. Obviously, however, this is not the case today. Is it any wonder, then, that many struggle to think about their daily lives theologically, and often fail to understand the basics of the faith? I want to be realistic here. A certain amount of specialization is inevitable in complex, market-driven economies. And the specialization of roles within God's kingdom can enhance our Christian ministries. But when our pastors spend the bulk of their time on organizational matters, and professors spend the bulk of their time on intramural academics, no one is left to do the crucial work of shaping God's people with the Word. Perhaps our pastors and professors, Christian activists and thinkers, need to collaborate more regularly in ministry. Perhaps the laity need to give their pastors time to think and write--for their local congregations and the larger kingdom of God. [my emphasis]

It looks like I have another book to work into my summer reading.

God's Word in Worship

From an essay in the ESV Study Bible:

SCRIPTURE READING IN PUBLIC WORSHIP

The Bible, as holy Scripture, is the only certain source of God's words in the entire world. Paul's statement that "All Scripture is breathed out by God" (2 Tim. 3:16) means that all the words of the Bible are God's words to us. Therefore if we want to hear our Creator and Lord speaking to us, we must continually give attention to the authoritative words of the Bible. This means that the Bible must be the only true foundation and constant guide for all that we do in the life of the church, and the Bible must be central to all that happens in preaching and public worship. . . .

God's Word deserves great reverence from his people. Isaiah writes, "But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word" (Isa. 66:2). Therefore when Scripture is read aloud in a worship service, the reader and the congregation should take care to convey the reverent attention that Scripture deserves.

From its earliest days the church gave primacy to the reading of Holy Scripture, as seen in the apostle Paul's aforementioned charge to Timothy to devote himself to "the public reading of Scripture," as well as Justin Martyr's account of the apostolic church's practice of reading "the memoirs of the apostles and writings of the prophets . . . as long as time permits." The regular custom soon was to have two extended public readings, one from the OT and one from the NT. . .

The Bible's use in preaching and public worship should be in such a way as to result in a Christ-exalting service of the Word. This requires work by the preacher and the leaders of the congregation, so that God's Word is read to his glory, the sermon is derived from the faithful exposition of the text reading, and the reading and preaching of the biblical passage is set in the context of songs and hymns and programs that are redolent with the substance of God's holy Word.

Guidance

Part 3 - "Look to the Word"

Ultimately, everyone knows that God is and yet because of sin this knowledge is distorted so that instead of being led into truth there is a falling away (Rom 1:18-25). Thankfully however God did not abandon the crown of His creation even though it was His right to do so. Because of common grace (the goodness that God sheds upon all humanity) men and women are capable of comprehending profound truths and accomplishing great things. However, the knowledge of which we are most in need, that of Jesus Christ as Savior and Lord, is beyond our grasp apart from the gracious intervention of God.

Man desires to be in relationship to the divine; to know the mind of God; to possess His wisdom in light of the day’s circumstances. Mankind has always sought to discover the will of his god or gods through means that seem to us sometimes fanciful at other times violent or profane. The dilemma is that outside of Christ the hearts of men and women are darkened. “They exchanged the truth of God for a lie, and worshiped and served the created things rather than the Creator – who is forever praised” (Rom 1:25). “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (I Cor 2:14). So if we are to have any hope of comprehending guidance from God then we must begin with spiritual birth. Unless God raises us to life spiritually (John 3:1-8) then we will be unable to comprehend that which is spiritual as the Scriptures define spiritual.

Where are Christians to look for guidance from God? In ancient times God spoke to His people in various ways through His prophets (Heb 1:1-2). There were even times when God’s people cast lots in order to discern His will. “The lot is cast into the lap, but its decision is from the Lord” (Prov 16:33). In the New Testament the disciples chose Judas Iscariot’s replacement through the casting of lots (Acts 1:15-26). But such things as the casting of lots were temporary means that were used during the church’s infancy. We live in a day of final revelation whereby God has spoken most supremely to His people through His Son Jesus Christ (Heb 1:2). And where do we find all that we need to know about Jesus? Our fullest and only truly reliable witness to Jesus Christ is Holy Scripture where He is anticipated in the Old Testament, revealed in the Gospels, and explained in the epistles.

In these last days (the days between Christ’s first and final advent) God has established His Word as the rule for guiding His people (II Thess 2:15; 3:6). Our problem is that we often want God to provide for us a roadmap that will answer specifically which college to choose, person to marry, job to take, car to buy, etc. People who rarely drink from the well of Scripture wait until the moment of decision to beg answers from God. Their lack of a sense of guidance should not surprise them. Their neglect of God’s Word has left them unfamiliar with His voice.

How then does God use the Scriptures to act as His voice of guidance for His people? In His book Discovering God’s Will Sinclair Ferguson offers three ways:

1. God’s Word directs us through commandments and prohibitions. Certainly the moral law of God answers many of questions for us before we even ask. The Ten Commandments are an example of the timeless expression of God’s character and therefore a clear guide to what He expects from His people. Certain applications of those particular commandments have changed but the principles stand. Scripture provides many other commandments and prohibitions concerning sexual, business, work and family ethics. These are given to us not that we may be justified before God by them but that we may glorify Him in our joyful obedience. What a rich source of guidance God has given us through His precious law (Psalm 119).

2. God’s Word directs us through certain principles. While Jesus does not tell everyone to sell everything they have and give it away there is nevertheless an important principle enshrined in that command. The principle is that Jesus must be Lord of all and that He will not abide our idols. In His Word God has left us with a deep supply of guiding principles that will serve as faithful guides to help us navigate life.

3. God’s Word directs us through illustrations. The many biographical accounts in Scripture show us the ways of God’s working with men and what He “requires of us, does for us, and works out through us.”

Look to the Word of God. Treasure it. Live in its pages. You will find God faithful to give you what you need when you need it. You will find your desires changing as God molds your character to reflect His priorities. As we grow in knowledge of God and of His ways we will see a corresponding growth in our love for Him and His ways. Ferguson writes, “An instinct is created within us by which we know the will of the Lord for our lives.”

“But how then may the Lord’s guidance be expected?...In general, He
guides and directs His people, by affording them, in answer to prayer,
the light of His Holy Spirit, which enables them to understand and to
love the Scriptures. The Word of God is not to be used as a lottery;
nor is it designed to instruct us by shreds and scraps, which, detached
from their proper places, have no determinate import; but it is to
furnish us with just principles, right apprehensions to regulate our
judgments and affections, and thereby influence and direct our
conduct.”
- John Newton

"Hath God said?"

From the earliest days of human existence the enemy has enticed men and women away from their Creator by challenging His truthfulness. It is the serpent sowing the seeds of doubt and rebellion the mind of Eve by his insidious question, "Hath God said?" Today the challenge is still being issued. Sadly the challenge often comes from within the body of Christ.

In his book The Christ of the Prophets O. Palmer Robertson writes:

But immediately upon man's creation in innocency, the serpent introduced the first lie that contradicted the truth of God (Gen. 3:1, 4-5). From that point on, the voice of the speaking serpent resonated in the utterances of the false prophets.

If the intent of Satan is to oppose the purposes of God with respect to the redemption of his people, then it is understandable that he would seek to misrepresent the truth in a way that would contradict the revelation given through the Lord's prophets.

By this method he would strike at the root of the means by which God had determined to direct the faith and life of his people. (p. 92)

Of course all of this is moot if Adam and Eve, the garden, and the fall are nothing more than Ancient Near Eastern myths erroneously included in an already error filled Bible.