"If you will agree to tithe your income for 90 days and you don't receive a blessing from God, you'll get your money back, guaranteed!" This sort of spiritual mumbo jumbo is, as Carl nicely sums up, bonkers. Those who propose these gimmicks are treating God as a pagan deity, and wrapping it all in vaguely orthodox theology. We can't stand by and accept this "prosperity gospel lite." Tune in to the latest Bully Pulpit and you'll receive a blessing or your wasted time back, guaranteed!
The MoS posse toss around ideas about the biblical concept of finding strength in the midst of weakness. As Christians, we must draw our strength from our brokenness, sinfulness, and weakness. How can pastors shepherd their flocks of weak, broken people as weak, broken people themselves?
It’s not surprising that Reformed Christianity equips us well for exile, because it was itself forged in a time of exile, often by men who were literal exiles. Indeed, the most famous Reformed theologian of them all, John Calvin, was a Frenchman who found fame and influence as a pastor outside his homeland, in the city of Geneva. The Pilgrim fathers of New England knew the realities of exile, and the conditions that it imposed upon the people, only too well. Winthrop’s famous comment about being a city on a hill was not a statement of messianic destiny but a reminder to the colonists of the fact that their lives as exiles were to be lived out in the glare of hostile scrutiny. Exile demanded they have a clear and godly identity.It is an outstanding article. Read the whole thing HERE.
The Reformed Church has its own baggage, but given the nature of its origins and our own moment, it is the right baggage: light when it needs to be light and heavy with the Gospel when it needs to be heavy. A marginal, minority interest in America for well over a century, she does not face the loss of social influence and political aspirations that now confront Evangelicalism and Roman Catholicism. We do not expect to be at the center of worldly affairs. We do not imagine ourselves to be running indispensable institutions. Lack of a major role in the public square will cause no crisis in self-understanding.
This does not arise from indifference or a lack of substance, but instead from clarity and focus. Doctrinally, the Reformed Church affirms the great truths that were defined in the early Church, to which she adds the Protestant doctrine of salvation by faith alone. She cultivates a practical simplicity: Church life centers on the preaching of the Word, the administration of the sacraments, prayer, and corporate praise. We do not draw our strength primarily from an institution, but instead from a simple, practical pedagogy of worship: the Bible, expounded week by week in the proclamation of the Word and taught from generation to generation by way of catechisms and devotions around the family dinner table.
Broadcasting from deep within the bowels of a college's frathouse, the wandering band of misfits address campus ministry. Bouncing off of an article published on First Things by Robert Gregory, the gang talks about campus ministry on secular colleges, some of which are making Christian groups hire non-Christian leaders. How should churches respond to this? Should they look toward starting their own on-campus ministries? How can they partner with solid, Bible-beliving, Reformed campus ministries already established?
Quilting needles in hand (just listen, you'll get it), the Spin Team get to a controversial topic once again - this time discussing racial diversity with author Trillia Newbell. Trillia's perspective is a unique and helpful one, as she gets into issues not yet talked about on Mortification of Spin. Especially as Christians, we need to remember to treat other humans beings, created in the image of God, as brothers and sisters. What are practical steps that we can take to help create racially diverse churches? Can Aimee really quilt with nunchuck needles? What will Mrs. Trueman think of Carl's "feminine side?"
If you would like to read more about the relationship between God's sovereignty, suffering, and human responsibility (and hope in the midst of it all!), the following books are quite helpful:
Giberson does us quite a favor in the final words of his article which read: “Christianity can survive the loss of Adam and Eve. What is not so clear is whether evangelical Christianity can survive the loss of so many of its scholars.” This is a stunning admission. For Karl Giberson, the survival of evangelical Christianity rests upon the presence of scholars rather than the accuracy of the claims of Scripture. Whether he knows it or not Dr. Giberson has surfaced an issue upon which we agree: This is a matter of authority. Who will have the final authority? God’s divinely given Word or an ill-defined company of “scholars?” While Giberson is alarmed at the prospect of Christianity losing “many of its scholars” he’s rather sanguine about the possibility of losing the very metanarrative of God’s Word upon which rests the gospel itself.Read the entire post HERE.
Fatherhood is a weighty responsibility. Fathering daughters is especially challenging. Who makes the rules for a daughter's life, particularly when it comes to dating? What is the dad's responsibility in setting the rules? Fathers must hold fast and protect their daughters wholeheartedly. The Spin Squad tackles another touchy subject, so listen with caution!
